African American History - ThoughtCo

Most African Americans are descended from Africans brought directly from Africa as slaves. Originally these slaves were captured in African wars or raids and transported in the . African Americans are descended from various ethnic groups, mostly from western and central Africa, including the . A smaller number came from eastern and southeastern Africa. The major ethnic groups that the enslaved Africans belonged to included the , , , , , , , , and , among many others. Although these different groups varied in customs, religious theology and language, what they had in common was a way a life that was different from the Europeans. However, since a majority of the slaves came from these villages and societies, once sent to the Americas these different peoples had European standards and beliefs forced upon them, causing them to do away with tribal differences and forged a new history and culture that was a of their common pasts, present, and European culture . Slaves from specific African ethnic groups were more sought after and more dominant in numbers than others in certain regions of what later became the United States.

African Americans and the American Revolution - History …

African-American history - Wikipedia

The History of African American Music

The early period of African philosophy is an era of the movement called cultural/ideological excavation aimed at retrieving and reconstructing African identity. The schools that emerged and thrived in this period were ethnophilosophy and ideological/nationalist schools. The Sub-Saharan Africans, Hegel wrote, had no high cultures and had made no contributions to world history and civilization (1975: 190). Lucien Levy Bruhl also added that they are pre-logical and two-third of human (1947: 17). The summary of these two positions, which represent the colonial mindset, is that Africans have no dignified identity like their European counterpart. This could be deciphered in the British colonial system which sought to erode the native thought system in the constitution of social systems in their colonies and also in the French policy of assimilation. Assimilation is a concept credited to the French philosopher Chris Talbot (1837) which rests on the idea of expanding French culture to the colonies outside of France in the 19th and 20th centuries. According to Betts (2005: 8), the natives of these colonies were considered French citizens as long as the French culture and customs were adopted to replace the indigenous system. The purpose of the theory of assimilation, for Michael Lambert, therefore, was to turn African natives into French men by educating them in the French language and culture (1993: 239-262).

African-American History Research Paper - 1804 …

Perhaps, one of the deeper criticisms that can be leveled against the position of the professional school comes from C. S. Momoh’s scornful description of the school as African logical neo-positivism. They agitate that (1) there is nothing as yet in African traditional philosophy that qualifies as philosophy and (2) that critical analysis should be the focus of African philosophy; so what then is there to be critically analyzed? Professional school adherents are said to forget in their overt copying of European philosophy that analysis is a recent development in European philosophy which attained saturation in the 19th century after over 2000 years of historical evolution thereby requiring some downsizing. Would they also grant that philosophy in Europe before 19th century was not philosophy? The aim of this essay is not to offer criticisms of the schools but to present historical journey of philosophy in the African tradition. It is in opposition to and the need to fill the lacuna in the enterprise of the professional school that the new school which can be called conversational school has recently emerged in African philosophy.

March 1999: Eugene Scheel begins teaching the public-school system’s first local African-American history course for teachers.
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The African Americans Struggle essay - History - …

Black history attempted to reverse centuries of ignorance. While black historians were not alone in advocating a new examination of slavery and racism in the United States, the study of African-American history has often been a political and scholarly struggle to change assumptions. One of the foremost assumptions was that slaves were passive and did not rebel. A series of historians transformed the image of African Americans, revealing a much richer and complex experience. Historians such as showed how former slaves fought to keep their families together and struggled against tremendous odds to define themselves as free people. Others wrote of rebellions small and large.

The African background to medical science: essays on African history, science & civilizations. Charles Finch. Karnak House, 1990 - History - 212 pages.

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There is bound to be a lot of criticism when this museum opens. People will have opinions on what curators missed, what they shouldn’t have included and how it covered African-American history as a whole. The point of this museum is to provide both domestic and international visitors with the chance to see how one racial group has experienced history in America.

African-American history is the part of American history that looks at the African-American or Black American ethnic groups in the United States

Freedom’s Story Advisors and Staff Segregation

The Second Great Migration was the of more than 5 million African Americans from to the other three regions of the United States. It took place from 1941, through , and lasted until 1970. It was much larger and of a different character than the first (1910–1940). Some historians prefer to distinguish between the movements for those reasons.