Believing History: Essays on Latter-day Saint Belief | …

On September 8, 1975, Latter-day Saint Air Force Sgt. appeared on the cover of Time magazine, declaring "I am a Homosexual" to the nation and hurling him into the national spotlight as "poster boy" for Gay rights. In a watershed moment for the Gay rights movement, the Gay Mormon was the first openly Gay person ever to appear on the cover of Time or any other major US news magazine. Matlovich was featured in the magazine because he was suing the US Armed Force for discharging him for being Gay, despite the fact that he had an impeccable record, having served three tours of duty in Vietnam, where he received the Bronze Star, a Purple Heart, and an Air Force Meritorious Service Medal. Matlovich, initially raised Catholic, had apparently converted to the LDS Church during his tour of duty in Vietnam. He was ordained a Mormon Priest in 1970 and then an Elder on January 19, 1971 while in Vietnam, by W. Brent Hardy.

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Believing day essay history latter saint

While Kimball and Petersen were vociferously attacking homosexuality, Gay Mormons began to dissent and resist. Michael Quinn has documented that in 1966, 26 year old David-Edward Desmond founded a break-off from the Church of Jesus Christ of Latter-day Saints (Mormons) in Denver, Colorado. "The United Order Family of Christ" was founded specifically for young Gay men only, ages 18 to 30. Because they practiced a uniquely Mormon form of communalism in which they held "everything in common", Desmond affirmed that the Family was "not for the great majority of the Gay LDS". This Mormon schismatic church thus became the second Gay Christian church founded in the United States, the first being a Catholic schism founded by Father George Hyde in 1946 in Atlanta, Georgia and called the Eucharistic Catholic Church, which later moved to New York City. Desmond's "homosexual Church of Jesus Christ" lasted at least until 1973, when Desmond was still corresponding with David C. Martin (then editor of the Restoration Reporter). David-Edward Desmond was born in 1940, in Spokane, Washington to 19-year old Joyce Betty Grasty and her husband named Desmond (first name unknown). David-Edward Desmond died on 11 May, 1983, in Pullman, Washington. Grace Lutheran Church's Rev. Vernon Johnson held the funeral and he was buried in Fairmount Memorial Park, Spokane.

Believing history latter day saint essays

Building upon the myth created by Ignatius, and to make a flesh-and-blood, historical Jesus real to believers and thereby make the docetic heresy untenable, additional myths surrounding the life of Jesus had to be and were liberally borrowed by the gospel writers from the pagan religions that surrounded them, probably because of the appeal these myths clearly had had for the followers of the pagan religions. Everywhere were to be found religions that had as major features one or more of the myths that eventually came to be associated with Jesus. Virtually every story surrounding Jesus, whether it be the virgin birth (borrowed from the myth of the birth of Tammuz, a pagan god from northern Israel who was supposed to have been born of the virgin Myrrha), the miracle stories found in the Bacchus and Isis cults, the betrayal and crucifixion, were of the time. The liberal plagiarizing of these stories from the mystery religions was one of the many embarrassing facts pointed out by Celsus.

Dominic, Confessor. July 25 believing history latter day saint essays th. short essay on coping with loss
126. Spencer W. Kimball,

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Each year in a repeating four-year cycle, one of these canonical texts is the subject of the LDS Church’s Sunday school curriculum for youth and adults. Members are expected to read the designated scripture from beginning to end. Each book of scripture is considered as essential as any other, though the Bible is given two years of this cycle, one for each testament. The Book of Moses and the Book of Abraham are treated seamlessly within the Old Testament curriculum, as was done the day my friend brought his coworker friend to class. There is no canon within a canon—only a single history of God’s efforts to be heard in all places and by every generation.

Believing History: Latter-day Saint Essays: Richard Lyman

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181. Boyd K. Packer, "To the One", (Salt Lake City: Church of Jesus Christ of Latter-day Saints, 1978), March 5, 1978. Ironically, the Greek philosopher Plato took an opposite point of view, theorizing that selfishness causes homophobia, not homosexuality: "Thus whenever it is accepted that it is shameful to value same-sex lovers, this is due to malice in the legislature, selfishness in the rulers, and cowardice in the governed." Plato, 182-D, my translation). Larry M***** email to Connell O'Donovan, October 5, 1995, copy in my possession.